Last night was the first night of Chanukah. Good friends joined us last night to help celebrate this holiday (a minor holiday for Jews, nothing like Christmas for Christians.) Neither Lori nor Heather had ever celebrated Chanukah so I had the privilege of teaching them a little about this special celebration. Richard worked late, but when he got home, we lit the candles and Richard even sang a few bars of a time-honored Chanukah song.
The menorahs depicted in this photo were purchased a few days ago. Our silver menorahs are in storage and I was a bit sad that we couldn’t use them. But the sadness did not last very long, because we celebrate miracles and light on this holiday, not the trappings or elaborate Chanukiah. So, when we lit the candles last night, the light was a beautiful reminder of that time long ago when the Jewish people weren’t sure there would be light in the Temple, but through a miracle, the flame was lit and that flame lasted not one day, not two days, but eight days it shed its light for the people to see.
Here is what the Talmud has to say about Chanukah:
On the twenty-fifth day of the month of Kislev begins the days of Chanukah, which are eight, on which lamentation for the dead and fasting are prohibited. For when the Greeks (Assyrians) entered the Temple, they defiled all the oils therein, and when the Chashmonayim (Hasmonean dynasty) prevailed against them and defeated them, they searched and found only one cruse of oil which had the seal of the High Priest, which contained oil sufficient for one day’s lighting only; yet a miracle occurred and they lit the Menorah (the Temple candelabrum) for eight days. The following years, these days were appointed as a holiday to sing praise and offer thanks. [Shabbes 21b]
Last night the festival began. On the first night we kindle one light. Each of us lights our own menorah. What you see in the photo above is that there are two kindled lights in each menorah; the light that is higher than the other, set apart from all other lights is called the shamash. The shamash is the “guard” light, and it is used to light the Chanukah lights. If one needs light to see by, we see by the shamash, not the Chanukah lights that are strictly for remembering the miracle that happened there (Temple in Jerusalem).
One other rule is that the Chanukiah should be lit by the doorway (or in our case, by the window) for all passersby to see. This is the one holiday that is “advertised” for the public. We do that to draw attention to the miracle that God performed on the first Chanukah, so that people will ask questions and give us the opportunity to share how God performed a miracle in the Temple.
So, come back each day of Chanukah and I hope to share more of our celebration with you. Thank you Lori and Heather for joining us last night, eating latkes with us, and in general enjoying the laughter and chatter of friendship.
- Jews Across Tri-State Mark The Beginning Of Chanukah (newyork.cbslocal.com)
- Olim land in Israel on eve of Chanukah (jta.org)
- Happy Chanukah! (karenb1963.wordpress.com)
- Prayer for Wednesday (Chanukah) (yourdailyprayer.wordpress.com)
- How the Kvetch Stole Chanukah (slog.thestranger.com)
- Hanukkah Is Here (youngsblog.com)
- The Servant Candle (kingdaughter.wordpress.com)
- Five reasons for celebrating Hanukkah (omniumgatherumblog.wordpress.com)
- Prayer for Tuesday (Chanukah) (yourdailyprayer.wordpress.com)
- 8 Steps to a Geekier Chanukah (GeekDad Wayback Machine) (wired.com)